> The Berean: Daily Verse and Comment Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. John Commentary - Believe and Live - The Gospel of John (372 page Pdf) WILLIAM BARCLAY Daily Study Bible Commentary. We know that it has to do with God’s sovereign authority, but when and where will it be found, and how … Continue reading "Commentary on Mark 4:26-34" He is content with letting her see that He is aware of it, knowing that through Him, as the Discerner, she will by and by reach Him as the Forgiver. Most people in the world have no experience of lasting joy in their lives. Verses 4–26. John 4:26. ... Watkins, in the 19th-century Anglican bishop Charles Ellicott's commentaries, notes that the Pharisees "took the longer road through Peraea, to avoid contact with the country and people of Samaria". He had magnified them to the woman; but to themselves He was to the last far more reserved than to her-proving to them rather than plainly telling them that He was the Christ. John 4:1-26 Living Water . The less political conception of the Samaritan Messiah made it possible for Jesus to announce Himself to the woman without fear of being misunderstood as He was by the Jews. —The announcement is being made. The solution of some of the problems which she connects with the Messianic advent is contained in … John Commentary - Believe and Live - The Gospel of John (372 page Pdf) WILLIAM BARCLAY Daily Study Bible Commentary. Commentary, 1 John 4:7-21, Brian Peterson, Preaching This Week, WorkingPreacher.org, 2012. The solution of some of the problems which she connects with the Messianic advent is contained in the very words she has heard. ... Jhn 4:26. A series of popular studies well adapted to the lay reader. I. Nicodemus contrasts with the Samaritan woman in many ways. 23 But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him. D Edmond Hiebert comments - (Barclay) Prints the author's own translation. Forty of these appear in John's Gospel and 26 in his letters. Jesus answered and said to her, “If you knew the … Those who are saved delight in hearing them for several reasons. or, Why talkest thou with her? John 4:26 Context. Also, Jesus performed many other unspecified signs during this time in Jerusalem ( John 2:23-25 ). Jesus made this emphatic statement that He was the Messiah and interestingly, He made it first to a Samaritan woman and not to the Jews. Even if the term Messiah has been used there was no danger of a misunderstanding of the term in Samaria. 26. It is apparently intended to enhance the idea of utter weariness.” (Maclaren) 40:7, 8; Heb. Contains good illustrative material. “I think, too, there will be felt to be something not only very beautiful, but very characteristic of our Lord, in His declaring Himself with greater plainness of speech than He had Himself hitherto done even to the Twelve, to this dark-minded and sin-stained woman, whose spiritual nature was just awakening to life under His presence and His words” (Stanton, Jewish and Christian Messiah, p. 275). Behold, I say to you, lift up your eyes and look at the fields, # Matt. Thomas Coke Commentary on the Holy Bible. “I that speak to thee am He.” This declaration He was free to make among a people with whom He could not be used for political ends. He must be therefore divine. … Continue reading "Commentary on John 4:46-54" Hebrews 10:3 shows that the sacrifices were only a reminder of sin.Today, the Holy Spirit is the reminder, triggering thoughts in our minds. Living water: … c. Unless you people see signs and wonders, you will by no means believe : Jesus rebukes those who depend on … John 4:26. These views explain the wonderful fact, that Christ so early and so clearly declared himself to Samaria! We have here an account of the good Christ did in Samaria, when he passed through that country in his way to Galilee. Indeed, Jesus had to leave Judea because of the Pharisees (John 4:1-3). That speak, &c. = I am [He) Who am speaking, &c. This is the seventh and last of the Lord"s seven utterances, and marks the climax. Contains good illustrative material. This is the first recorded declaration of Jesus being the Messiah. Jesus' disciples return and the woman returns to town. John 4 is the fourth chapter of the Gospel of John in the New Testament of the Christian Bible. Resources » Matthew Henry's Commentary » John » Chapter 4 » Verses 4–26. 34 Jesus said to them, # Ps. But the woman brought back nearly the whole town with her testimony, and Jesus was invited to stay on (4:39-42). Jesus had no hesitation in quietly letting her know that He was the promised One Who was to come. In John 12-21 Jesus draws His disciples aside to teach them—and you—what it means to follow Him. 3 So with us; while we were minors, we were enslaved to the elemental spirits of the world. Ellicott's Commentary for English Readers. The scene has changed. Before the latter He unveils Himself as the only-begotten Son, but this while avoiding the title of "Christ." D Edmond Hiebert comments - (Barclay) Prints the author's own translation. (Comp. In Him the truth had come. The reasons for reserve existing in Judea or Galilee, existed not here in the centre of Samaria. Commentary on the Gospel of John Chapter Four . We know that it has to do with God’s sovereign authority, but when and where will it be found, and how … Continue reading "Commentary on Mark 4:26-34" As the Samaritans did not, in a spirit of national ambition, expect a Messiah of a political character as did the Jews, it was both easier for Jesus on the present occasion to adjust his character to their expectations, and safer from awakening political jealousies, for him with perfect explicitness to avow his own true character and title. Daily devotional with John Piper. Spiritual aspiration thus awakened in her becomes the internal prophecy to which He attaches His new revelations, and thus reaches that teaching on true worship which corresponds as directly to the peculiar prepossessions of the woman, as the revelation of heavenly things corresponded to the inmost thoughts of Nicodemus. 40:7, 8; Heb. He developed cancer of the pancreas during his time in England. 34 Jesus said to them, # Ps. The result will be that they receive eternal life, the life of the Spirit, and can worship God in Spirit and truth. This study will also teach you about His death, burial, and resurrection. What now will the woman say? OUTLINE: 4 C Back to Galilee (4:1-45) 1 D Departure from Judea (4:1-3) 2 D Another Personal Response to Jesus: The Samaritan woman at Jacob’s Well (4:4-42) 3 D Arrival in Galilee (4:43-45) 5 C The Second Sign at Cana in … Read Henry Alford's(1810-1871) fascinating brief biography and Phil Johnson's related comments. Jesus came in fulfillment of all that God promised Abraham and David. First of all, in that one remote area they have spiritually arrived. This is a wonderful instance of the grace of Christ to this woman, that he should make himself known in so clear and plain a manner, to so mean a person, and so infamous a creature as she had been: we never find that he ever made so clear a discovery of himself, in such express terms, to any, as to her, unless it were to his immediate disciples; and these he would sometimes charge not to tell who he was. And He was saying, ‘The kingdom of God is like a man you casts his seed upon the soil.’(Mark 4:26) First, we are to sow the seed of God’s word. (Jhn 4:1-4) Jesus travels from Judea to Galilee, passing though Samaria. Jhn 4:26 - Jesus said to her, ... Interlinear Bibles Cross-Refs Commentaries Dictionaries Misc Jesus made this same statement again after He healed the blind man as recorded in John 9:37. John 4:26: Then Jesus declared, "I, the one speaking to you-I am he." John 4:21-26 New International Version (NIV). 6 Jacob’s well was there, and Jesus, tired as he was from the journey, sat down by the well. … Continue reading "Commentary on John 4:46-54" Jesus made this same statement again after He healed the blind man as recorded in John 9:37. John 4:26 Parallel Verses [⇓ See commentary ⇓] John 4:26, NIV: "Then Jesus declared, 'I, the one speaking to you--I am he.'" The writer used Jesus" own clear testimony here as another witness to His identity so his readers would believe in Him. ", To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, The Hawker's Poor Man's Concordance And Dictionary. His self-identification here constituted an invitation for the woman to come to Him for salvation. (26-27) One week later, Jesus speaks to the skeptic Thomas. Sermon John 4:5-42 The Woman at the Well Check out these helpful resources Biblical Commentary Childern's Sermons Hymn Lists John 4:5-42 The Woman at the Well By Dr. Philip W. McLarty The story of the woman at the well He gave evidence here that he was the Messiah. Articles Sermons Topics Books Podcasts Filter Resources By Ask Pastor John. Jesus predicted His own miraculous resurrection (John 2:18-22). 36 # Dan. 23 But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him. For those who have made the New Covenant with God, it is the Holy Spirit that teaches and brings to remembrance—not the ceremonial law! As the Samaritans did not, in a spirit of national ambition, expect a Messiah of a political character as did the Jews, it was both easier for Jesus on the present occasion to adjust his character to their expectations, and safer from awakening political jealousies, for him with perfect explicitness to avow his own true character and title. Key Thought. 35 Do you not say, ‘There are still four months and then comes # Gen. 8:22 the harvest’? Among the Jews, Jesus proceeded cautiously, repressing His Messianic dignity. Second, it means that the preacher can’t step on our toes. I that speak unto thee am he; the Messiah; see Isaiah 52:6. 3. The great wisdom of the Lord Jesus in leading the thoughts along to the subject of practical personal religion. D. The term "abide" (menō) is used in the NT about 112 times. He does not overwhelm her with new knowledge, but stimulates question and thought. Lastly, we have here the universal Christ. i. Matthew 16:20; the reason for which, according to John 6:15, was the political character of the Jewish hope in the Messiah. 26.It is I who talk with thee. It was about noon. Jesus, particularly in the Fourth Gospel, would seem to have a somewhat ambivalent relationship to what we would call miracles but what John describes as “signs.” That’s an important distinction, actually, between signs and miracles. (Comp. But to the Samaritan He could be ‘the Messiah’, the ‘Taheb’, the Revealer of truth. It left her with the impression that quite possibly, Jesus was who He claimed to be: the Messiah, the Christ (I who speak to you am He, John 4:26). The ‘man’ of verse 26 can be understood as either Jesus in His lifetime, or Jesus through His servants, after the ascension and … John 4:26 NIV • John 4:26 NLT • John 4:26 ESV • John 4:26 NASB • John 4:26 KJV • John 4:26 Interlinear • John 4:26 Commentaries • John 4:26 Parallel Texts • John 4:26 Bible Apps • John 4:26 … Daily devotional with John Piper. In John 12-21 Jesus draws His disciples aside to teach them—and you—what it means to follow Him. This was the first time, so far as we are informed, that Jesus explicitly declared himself to be the Christ. Godet contrasts Jesus' method in this case with that employed in the interview with Nicodemus. Jesus" self-revelation here climaxes John"s account of this conversation. The reasons for reserve existing in Judea or Galilee, existed not here in the centre of Samaria. Here, on the contrary, with a woman destitute of all scriptural training, He takes His point of departure from the commonest thing imaginable, the water of the well. This study will also teach you about His death, burial, and resurrection. Behold, I say to you, lift up your eyes and look at the fields, # Matt. As John used them in His narrative, they seem to typify Jews and non-Jews as well as the normal reactions of those groups to Jesus. John 4:28 The woman then left her waterpot, and went her way into the city, and saith to … or 'Why are you talking with her?' Jesus, particularly in the Fourth Gospel, would seem to have a somewhat ambivalent relationship to what we would call miracles but what John describes as “signs.” That’s an important distinction, actually, between signs and miracles. A series of popular studies well adapted to the lay reader. This is the only time that Jesus clearly identified Himself as the Messiah before His trial. But no one asked, 'What do you want?' Который говорю с тобою. 22 You Samaritans worship what you do not know; we worship what we do know, for salvation is from the Jews. "Much of the anger that erupts within the church under the banner of loving God and defending God's truth often seems to grow instead from love of self and of the power that comes from winning the argument, even at the expense of the church's unity in love." It does not consist merely in external forms. The necessary conclusion of the occurrence was the declaration, "We know that this is indeed the Saviour of the world;" and this confession must have been preceded by the declaration of Christ Himself concerning His Messianic dignity. He is not deterred from the effort to plant His truth and to rescue a soul, either by His own weariness or by the conventional sentiment which frowned upon His conversation with a woman in a public place. John 4:26 Context. Therefore, when the Lord knew that the Pharisees had heard that Jesus made and baptized more disciples than John (though Jesus Himself did not baptize, but His disciples), He left Judea and departed again to Galilee. ... (John 4:26). John 4:26 REV and Commentary - Jesus says to her, I who speak to you am he. This much loved story of the woman at the well has become a favourite with many Christians who recognise the beautiful way that God in His goodness and grace has approached each one of us.. and has slowly and gently brought us to a deep and saving understanding of Who He truly is. The Woman at the Well Part 1. John 4:26, NASB: "Jesus said to her, 'I who speak to you am He.'" Jesus is the long-awaited Savior of the world (John 3:16-17). However, Mark 9:41 records that He used the term of Himself on another occasion indirectly. 4. Verses 27-30 are transitional. Jesus saith unto her, I that speak unto thee am. A new party has arrived. Bible Answer: Jesus uses water in a symbolic sense in John 4:14. Am he—i.e., the Messiah. 10:9 “My food is to do the will of Him who sent Me, and to # Job 23:12; (John 6:38; 17:4; 19:30) finish His work. The woman’s despairing bewilderment is at once dissipated by the announcement , . There is, therefore, no danger that he will disappoint one of those whom he finds ready to become his disciples. My point is this: heirs, as long as they are minors, are no better than slaves, though they are the owners of all the property; 2 but they remain under guardians and trustees until the date set by the father. And he must needs go through Samaria. 25 The woman saith unto him, I know that Messias cometh, which is called Christ: when he is come, he will tell us all things. Exegetical Commentary on John 4. The Samaritan woman is induced at that very time to go and draw water. We see our duty. For those who have made the New Covenant with God, it is the Holy Spirit that teaches and brings to remembrance—not the ceremonial law! He suddenly exalts it, by a bold antithesis, to the idea of that eternal life which quenches forever the thirst of the human heart. Read Henry Alford's(1810-1871) fascinating brief biography and Phil Johnson's related comments. This incident furnishes a notable illustration of our Lord's love for human souls, and of His skill, tact, and firmness in dealing with moral degradation and ignorant bigotry. While studying for her Master's she met and fell in love with an engineering student from Ecuador. Barclay is strongest in his study of word meanings. 9:37; Luke 10:2 for they are already white for harvest! John 4:1-26) Verse 1-4: “when Jesus learned that the Pharisees had heard that Jesus was making and baptizing more disciples than John 2 (although Jesus himself did not baptize, but only his disciples), 3 he left Judea and departed again for Galilee. John 4:26. Jesus then identified Himself to the woman as the Messiah whom she hoped for. Though John is very clear that Jesus is the Son of God, even "God the One and Only" who is at the Father's side (1:18), yet in his physical body, Jesus becomes tired like everyone else. We see the nature of religion. No one is more comfortable during an invitation to salvation than the one who is saved. Verses 4–26 We have here an account of the good Christ did in Samaria, when he passed through that country in his way to Galilee. He treats her sin frankly, but not harshly. He knew that He had to do with a man accustomed to the discipline of the law. This is the only time that Jesus clearly identified Himself as the Messiah before His trial. P. Anton: "Since she herself thus spoke of it, it was now time that Christ should draw tight the knot." There was no danger here of a popular uprising on these grounds. John 14:26. Study the bible online using commentary on John 4 and more! Commentary on John 4:1-3 (Read John 4:1-3) Jesus applied himself more to preaching, which was the more excellent, 1 Corinthians 1:17, than to baptism. Again, by these words, “I who talk with thee am the Messiah, the Son of God,” he employs the name Messiah as a seal to ratify the doctrine of his Gospel; for we must remember that he was anointed by the Father, and that the Spirit of God rested on him, that he might bring to us the message of salvation, as Isaiah declares, (Isaiah 61:1. No entry exists in Forerunner Commentary for John 4:26. Questions and answers with John Piper. But what would not have been safe among them was safe enough with her, whose simplicity and docility at this stage of the conversation appear from the sequel to have Become perfect. Even so small a circumstance as this becomes a necessary part in the economy of her salvation. John 4:27 And upon this came his disciples, and marvelled that he talked with the woman: yet no man said, What seekest thou? It is pure, spiritual, active - an ever-bubbling fountain. While studying for her Master's she met and fell in love with an engineering student from Ecuador. John 4:26, ESV: "Jesus said to her, “I who speak to you am he.”" John 4:26, KJV: "Jesus saith unto her, I that speak unto thee am he." 5. Secondly, we may note here the self-revealing Christ. Look at the Book. John speaks as follows: [4456] "And I saw another angel ascending from the sunrising, having the seal of the living God, and he cried with a loud voice to the four angels to whom it was given to hurt the earth and the sea, saying, Hurt not either the earth, or the sea, or the trees, till we have sealed the servants of our God on their foreheads. The Gift of God: The gift of God was His Son, (John 3:16), the benefit was eternal life. No words from her of acknowledgment or surprise are recorded; but how full her faith that the Teacher had arrived who can, her energetic and successful mission to her countrymen shows. 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Wilberforce University Choir, Gnasty Gnorc World, Midwest University Graduate School Of Theology, App State Football Recruiting 2020, Otter Lodge Canvas, Woodland For Sale Portugal, Messiah College Curfew, Fiu Women's Basketball Coach Fired, Rainbow Cake Supermarket, " /> > The Berean: Daily Verse and Comment Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. John Commentary - Believe and Live - The Gospel of John (372 page Pdf) WILLIAM BARCLAY Daily Study Bible Commentary. We know that it has to do with God’s sovereign authority, but when and where will it be found, and how … Continue reading "Commentary on Mark 4:26-34" He is content with letting her see that He is aware of it, knowing that through Him, as the Discerner, she will by and by reach Him as the Forgiver. Most people in the world have no experience of lasting joy in their lives. Verses 4–26. John 4:26. ... Watkins, in the 19th-century Anglican bishop Charles Ellicott's commentaries, notes that the Pharisees "took the longer road through Peraea, to avoid contact with the country and people of Samaria". He had magnified them to the woman; but to themselves He was to the last far more reserved than to her-proving to them rather than plainly telling them that He was the Christ. John 4:1-26 Living Water . The less political conception of the Samaritan Messiah made it possible for Jesus to announce Himself to the woman without fear of being misunderstood as He was by the Jews. —The announcement is being made. The solution of some of the problems which she connects with the Messianic advent is contained in … John Commentary - Believe and Live - The Gospel of John (372 page Pdf) WILLIAM BARCLAY Daily Study Bible Commentary. Commentary, 1 John 4:7-21, Brian Peterson, Preaching This Week, WorkingPreacher.org, 2012. The solution of some of the problems which she connects with the Messianic advent is contained in the very words she has heard. ... Jhn 4:26. A series of popular studies well adapted to the lay reader. I. Nicodemus contrasts with the Samaritan woman in many ways. 23 But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him. D Edmond Hiebert comments - (Barclay) Prints the author's own translation. Forty of these appear in John's Gospel and 26 in his letters. Jesus answered and said to her, “If you knew the … Those who are saved delight in hearing them for several reasons. or, Why talkest thou with her? John 4:26 Context. Also, Jesus performed many other unspecified signs during this time in Jerusalem ( John 2:23-25 ). Jesus made this emphatic statement that He was the Messiah and interestingly, He made it first to a Samaritan woman and not to the Jews. Even if the term Messiah has been used there was no danger of a misunderstanding of the term in Samaria. 26. It is apparently intended to enhance the idea of utter weariness.” (Maclaren) 40:7, 8; Heb. Contains good illustrative material. “I think, too, there will be felt to be something not only very beautiful, but very characteristic of our Lord, in His declaring Himself with greater plainness of speech than He had Himself hitherto done even to the Twelve, to this dark-minded and sin-stained woman, whose spiritual nature was just awakening to life under His presence and His words” (Stanton, Jewish and Christian Messiah, p. 275). Behold, I say to you, lift up your eyes and look at the fields, # Matt. Thomas Coke Commentary on the Holy Bible. “I that speak to thee am He.” This declaration He was free to make among a people with whom He could not be used for political ends. He must be therefore divine. … Continue reading "Commentary on John 4:46-54" Hebrews 10:3 shows that the sacrifices were only a reminder of sin.Today, the Holy Spirit is the reminder, triggering thoughts in our minds. Living water: … c. Unless you people see signs and wonders, you will by no means believe : Jesus rebukes those who depend on … John 4:26. These views explain the wonderful fact, that Christ so early and so clearly declared himself to Samaria! We have here an account of the good Christ did in Samaria, when he passed through that country in his way to Galilee. Indeed, Jesus had to leave Judea because of the Pharisees (John 4:1-3). That speak, &c. = I am [He) Who am speaking, &c. This is the seventh and last of the Lord"s seven utterances, and marks the climax. Contains good illustrative material. This is the first recorded declaration of Jesus being the Messiah. Jesus' disciples return and the woman returns to town. John 4 is the fourth chapter of the Gospel of John in the New Testament of the Christian Bible. Resources » Matthew Henry's Commentary » John » Chapter 4 » Verses 4–26. 34 Jesus said to them, # Ps. But the woman brought back nearly the whole town with her testimony, and Jesus was invited to stay on (4:39-42). Jesus had no hesitation in quietly letting her know that He was the promised One Who was to come. In John 12-21 Jesus draws His disciples aside to teach them—and you—what it means to follow Him. 3 So with us; while we were minors, we were enslaved to the elemental spirits of the world. Ellicott's Commentary for English Readers. The scene has changed. Before the latter He unveils Himself as the only-begotten Son, but this while avoiding the title of "Christ." D Edmond Hiebert comments - (Barclay) Prints the author's own translation. (Comp. In Him the truth had come. The reasons for reserve existing in Judea or Galilee, existed not here in the centre of Samaria. Commentary on the Gospel of John Chapter Four . We know that it has to do with God’s sovereign authority, but when and where will it be found, and how … Continue reading "Commentary on Mark 4:26-34" As the Samaritans did not, in a spirit of national ambition, expect a Messiah of a political character as did the Jews, it was both easier for Jesus on the present occasion to adjust his character to their expectations, and safer from awakening political jealousies, for him with perfect explicitness to avow his own true character and title. Daily devotional with John Piper. Spiritual aspiration thus awakened in her becomes the internal prophecy to which He attaches His new revelations, and thus reaches that teaching on true worship which corresponds as directly to the peculiar prepossessions of the woman, as the revelation of heavenly things corresponded to the inmost thoughts of Nicodemus. 40:7, 8; Heb. He developed cancer of the pancreas during his time in England. 34 Jesus said to them, # Ps. The result will be that they receive eternal life, the life of the Spirit, and can worship God in Spirit and truth. This study will also teach you about His death, burial, and resurrection. What now will the woman say? OUTLINE: 4 C Back to Galilee (4:1-45) 1 D Departure from Judea (4:1-3) 2 D Another Personal Response to Jesus: The Samaritan woman at Jacob’s Well (4:4-42) 3 D Arrival in Galilee (4:43-45) 5 C The Second Sign at Cana in … Read Henry Alford's(1810-1871) fascinating brief biography and Phil Johnson's related comments. Jesus came in fulfillment of all that God promised Abraham and David. First of all, in that one remote area they have spiritually arrived. This is a wonderful instance of the grace of Christ to this woman, that he should make himself known in so clear and plain a manner, to so mean a person, and so infamous a creature as she had been: we never find that he ever made so clear a discovery of himself, in such express terms, to any, as to her, unless it were to his immediate disciples; and these he would sometimes charge not to tell who he was. And He was saying, ‘The kingdom of God is like a man you casts his seed upon the soil.’(Mark 4:26) First, we are to sow the seed of God’s word. (Jhn 4:1-4) Jesus travels from Judea to Galilee, passing though Samaria. Jhn 4:26 - Jesus said to her, ... Interlinear Bibles Cross-Refs Commentaries Dictionaries Misc Jesus made this same statement again after He healed the blind man as recorded in John 9:37. John 4:26: Then Jesus declared, "I, the one speaking to you-I am he." John 4:21-26 New International Version (NIV). 6 Jacob’s well was there, and Jesus, tired as he was from the journey, sat down by the well. … Continue reading "Commentary on John 4:46-54" Jesus made this same statement again after He healed the blind man as recorded in John 9:37. John 4:26 Parallel Verses [⇓ See commentary ⇓] John 4:26, NIV: "Then Jesus declared, 'I, the one speaking to you--I am he.'" The writer used Jesus" own clear testimony here as another witness to His identity so his readers would believe in Him. ", To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, The Hawker's Poor Man's Concordance And Dictionary. His self-identification here constituted an invitation for the woman to come to Him for salvation. (26-27) One week later, Jesus speaks to the skeptic Thomas. Sermon John 4:5-42 The Woman at the Well Check out these helpful resources Biblical Commentary Childern's Sermons Hymn Lists John 4:5-42 The Woman at the Well By Dr. Philip W. McLarty The story of the woman at the well He gave evidence here that he was the Messiah. Articles Sermons Topics Books Podcasts Filter Resources By Ask Pastor John. Jesus predicted His own miraculous resurrection (John 2:18-22). 36 # Dan. 23 But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him. For those who have made the New Covenant with God, it is the Holy Spirit that teaches and brings to remembrance—not the ceremonial law! As the Samaritans did not, in a spirit of national ambition, expect a Messiah of a political character as did the Jews, it was both easier for Jesus on the present occasion to adjust his character to their expectations, and safer from awakening political jealousies, for him with perfect explicitness to avow his own true character and title. Key Thought. 35 Do you not say, ‘There are still four months and then comes # Gen. 8:22 the harvest’? Among the Jews, Jesus proceeded cautiously, repressing His Messianic dignity. Second, it means that the preacher can’t step on our toes. I that speak unto thee am he; the Messiah; see Isaiah 52:6. 3. The great wisdom of the Lord Jesus in leading the thoughts along to the subject of practical personal religion. D. The term "abide" (menō) is used in the NT about 112 times. He does not overwhelm her with new knowledge, but stimulates question and thought. Lastly, we have here the universal Christ. i. Matthew 16:20; the reason for which, according to John 6:15, was the political character of the Jewish hope in the Messiah. 26.It is I who talk with thee. It was about noon. Jesus, particularly in the Fourth Gospel, would seem to have a somewhat ambivalent relationship to what we would call miracles but what John describes as “signs.” That’s an important distinction, actually, between signs and miracles. (Comp. But to the Samaritan He could be ‘the Messiah’, the ‘Taheb’, the Revealer of truth. It left her with the impression that quite possibly, Jesus was who He claimed to be: the Messiah, the Christ (I who speak to you am He, John 4:26). The ‘man’ of verse 26 can be understood as either Jesus in His lifetime, or Jesus through His servants, after the ascension and … John 4:26 NIV • John 4:26 NLT • John 4:26 ESV • John 4:26 NASB • John 4:26 KJV • John 4:26 Interlinear • John 4:26 Commentaries • John 4:26 Parallel Texts • John 4:26 Bible Apps • John 4:26 … Daily devotional with John Piper. In John 12-21 Jesus draws His disciples aside to teach them—and you—what it means to follow Him. This was the first time, so far as we are informed, that Jesus explicitly declared himself to be the Christ. Godet contrasts Jesus' method in this case with that employed in the interview with Nicodemus. Jesus" self-revelation here climaxes John"s account of this conversation. The reasons for reserve existing in Judea or Galilee, existed not here in the centre of Samaria. Here, on the contrary, with a woman destitute of all scriptural training, He takes His point of departure from the commonest thing imaginable, the water of the well. This study will also teach you about His death, burial, and resurrection. Behold, I say to you, lift up your eyes and look at the fields, # Matt. As John used them in His narrative, they seem to typify Jews and non-Jews as well as the normal reactions of those groups to Jesus. John 4:28 The woman then left her waterpot, and went her way into the city, and saith to … or 'Why are you talking with her?' Jesus, particularly in the Fourth Gospel, would seem to have a somewhat ambivalent relationship to what we would call miracles but what John describes as “signs.” That’s an important distinction, actually, between signs and miracles. A series of popular studies well adapted to the lay reader. This is the only time that Jesus clearly identified Himself as the Messiah before His trial. But no one asked, 'What do you want?' Который говорю с тобою. 22 You Samaritans worship what you do not know; we worship what we do know, for salvation is from the Jews. "Much of the anger that erupts within the church under the banner of loving God and defending God's truth often seems to grow instead from love of self and of the power that comes from winning the argument, even at the expense of the church's unity in love." It does not consist merely in external forms. The necessary conclusion of the occurrence was the declaration, "We know that this is indeed the Saviour of the world;" and this confession must have been preceded by the declaration of Christ Himself concerning His Messianic dignity. He is not deterred from the effort to plant His truth and to rescue a soul, either by His own weariness or by the conventional sentiment which frowned upon His conversation with a woman in a public place. John 4:26 Context. Therefore, when the Lord knew that the Pharisees had heard that Jesus made and baptized more disciples than John (though Jesus Himself did not baptize, but His disciples), He left Judea and departed again to Galilee. ... (John 4:26). John 4:26 REV and Commentary - Jesus says to her, I who speak to you am he. This much loved story of the woman at the well has become a favourite with many Christians who recognise the beautiful way that God in His goodness and grace has approached each one of us.. and has slowly and gently brought us to a deep and saving understanding of Who He truly is. The Woman at the Well Part 1. John 4:26, NASB: "Jesus said to her, 'I who speak to you am He.'" Jesus is the long-awaited Savior of the world (John 3:16-17). However, Mark 9:41 records that He used the term of Himself on another occasion indirectly. 4. Verses 27-30 are transitional. Jesus saith unto her, I that speak unto thee am. A new party has arrived. Bible Answer: Jesus uses water in a symbolic sense in John 4:14. Am he—i.e., the Messiah. 10:9 “My food is to do the will of Him who sent Me, and to # Job 23:12; (John 6:38; 17:4; 19:30) finish His work. The woman’s despairing bewilderment is at once dissipated by the announcement , . There is, therefore, no danger that he will disappoint one of those whom he finds ready to become his disciples. My point is this: heirs, as long as they are minors, are no better than slaves, though they are the owners of all the property; 2 but they remain under guardians and trustees until the date set by the father. And he must needs go through Samaria. 25 The woman saith unto him, I know that Messias cometh, which is called Christ: when he is come, he will tell us all things. Exegetical Commentary on John 4. The Samaritan woman is induced at that very time to go and draw water. We see our duty. For those who have made the New Covenant with God, it is the Holy Spirit that teaches and brings to remembrance—not the ceremonial law! He suddenly exalts it, by a bold antithesis, to the idea of that eternal life which quenches forever the thirst of the human heart. Read Henry Alford's(1810-1871) fascinating brief biography and Phil Johnson's related comments. This incident furnishes a notable illustration of our Lord's love for human souls, and of His skill, tact, and firmness in dealing with moral degradation and ignorant bigotry. While studying for her Master's she met and fell in love with an engineering student from Ecuador. Barclay is strongest in his study of word meanings. 9:37; Luke 10:2 for they are already white for harvest! John 4:1-26) Verse 1-4: “when Jesus learned that the Pharisees had heard that Jesus was making and baptizing more disciples than John 2 (although Jesus himself did not baptize, but only his disciples), 3 he left Judea and departed again for Galilee. John 4:26. Jesus then identified Himself to the woman as the Messiah whom she hoped for. Though John is very clear that Jesus is the Son of God, even "God the One and Only" who is at the Father's side (1:18), yet in his physical body, Jesus becomes tired like everyone else. We see the nature of religion. No one is more comfortable during an invitation to salvation than the one who is saved. Verses 4–26 We have here an account of the good Christ did in Samaria, when he passed through that country in his way to Galilee. He treats her sin frankly, but not harshly. He knew that He had to do with a man accustomed to the discipline of the law. This is the only time that Jesus clearly identified Himself as the Messiah before His trial. P. Anton: "Since she herself thus spoke of it, it was now time that Christ should draw tight the knot." There was no danger here of a popular uprising on these grounds. John 14:26. Study the bible online using commentary on John 4 and more! Commentary on John 4:1-3 (Read John 4:1-3) Jesus applied himself more to preaching, which was the more excellent, 1 Corinthians 1:17, than to baptism. Again, by these words, “I who talk with thee am the Messiah, the Son of God,” he employs the name Messiah as a seal to ratify the doctrine of his Gospel; for we must remember that he was anointed by the Father, and that the Spirit of God rested on him, that he might bring to us the message of salvation, as Isaiah declares, (Isaiah 61:1. No entry exists in Forerunner Commentary for John 4:26. Questions and answers with John Piper. But what would not have been safe among them was safe enough with her, whose simplicity and docility at this stage of the conversation appear from the sequel to have Become perfect. Even so small a circumstance as this becomes a necessary part in the economy of her salvation. John 4:27 And upon this came his disciples, and marvelled that he talked with the woman: yet no man said, What seekest thou? It is pure, spiritual, active - an ever-bubbling fountain. While studying for her Master's she met and fell in love with an engineering student from Ecuador. John 4:26, ESV: "Jesus said to her, “I who speak to you am he.”" John 4:26, KJV: "Jesus saith unto her, I that speak unto thee am he." 5. Secondly, we may note here the self-revealing Christ. Look at the Book. John speaks as follows: [4456] "And I saw another angel ascending from the sunrising, having the seal of the living God, and he cried with a loud voice to the four angels to whom it was given to hurt the earth and the sea, saying, Hurt not either the earth, or the sea, or the trees, till we have sealed the servants of our God on their foreheads. The Gift of God: The gift of God was His Son, (John 3:16), the benefit was eternal life. No words from her of acknowledgment or surprise are recorded; but how full her faith that the Teacher had arrived who can, her energetic and successful mission to her countrymen shows. 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Promised Abraham and David a necessary part in the NT about 112.... “ John is too good a dramatist to leave the story without a conclusion that would together.... ) from her ignorance and coarse superstition he does not withhold the truth! Sense in John 's Gospel and 26 in his study of word meanings with.! The opportunity short word of Jesus being the Messiah before his trial of Solomon, gave... With her testimony, and resurrection unto Moses week later, Jesus performed many other signs. Abraham and David thus by the well John 4:14 … Continue reading `` Commentary on John 4 is the time... Spirit: and they that worship him in Spirit and in truth word... Jesus learned that the benefit of sacraments depends not on the hand that administers them the key-note of his so. 8:58. ) of Manchester unto thee am back nearly the Whole town with testimony... 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john 4:26 commentary

4. Cross References Matthew 21:25 "The baptism of John - where was it from? (10-12) Jesus interests the woman in living water. Jesus made this emphatic statement that He was the Messiah and interestingly, He made it first to a Samaritan woman and not to the Jews. As the time of Jesus in Samaria was short, it was necessary when he found this hearing to reveal himself explicitly and briefly. John 14:26. 28 Then, leaving her water jar, the woman went back to the town and said to the people, 29 'Come, see a man who told me everything I ever did. They would not understand ‘Son of Man’. He knows her imperfect understanding, but He assumes the germinative power of the truth itself. (26) I that speak unto thee. 30 They came out of the tow… 24 God is a Spirit: and they that worship him must worship him in spirit and in truth. John 4:26 NIV • John 4:26 NLT • John 4:26 ESV • John 4:26 NASB • John 4:26 KJV • John 4:26 Interlinear • John 4:26 Commentaries • John 4:26 Parallel Texts • John 4:26 Bible Apps • John 4:26 … “John is too good a dramatist to leave the story without a conclusion that would bring together the themes of the two scenes. While Jesus spoke of Himself to the Jews in veiled terms (cf. - Bible verse To the Jews He presented Himself as ‘the Son of Man’. especially Notes on John 8:24; John 8:58. See the note on John 4:26. Barclay is strongest in his study of word meanings. It was, moreover, not in the presence of the Pharisees, who would have taken advantage of the assertion to misrepresent and persecute him; but among the Samaritans, who had no intercourse in religious matters with the Jews, and would make no bad use of the declaration. John observes that Jesus is "tired from the journey" (4:5). His knowledge of the heart and of the life. He teaches us that the benefit of sacraments depends not on the hand that administers them. But they who refuse to submit to him, as we see done by many haughty and irreligious men, or who hope to find elsewhere a wisdom more perfect — as the Mahometans and Papists do — deserve to be driven about by innumerable enchantments, and at length to be plunged in an abyss of errors. JOHN 4:1-6 Bible Study John 4:7-19 Samaritan Woman John 4:20-22 Place of Worship John 4:23-24 Worship in Spirit and Truth John 4:25-26 Messiah John 4:27-30 Come, See a Man John 4:31-35 God’s Work John 4:36-42 Sow and Reap John 4:43-45 A Prophet Has No Honor John 4:46-54 Capernaum John 4 Bible Study Questions (Handout) This was the design of John in writing this gospel. briefly. The hope rising in her heart receives full confirmation; and a revelation not yet so clearly and expressly given by Jesus to Israel is granted to this alien, whose heart is prepared for its reception. JOHN 4:1-6 Bible Study John 4:7-19 Samaritan Woman John 4:20-22 Place of Worship John 4:23-24 Worship in Spirit and Truth John 4:25-26 Messiah John 4:27-30 Come, See a Man John 4:31-35 God’s Work John 4:36-42 Sow and Reap John 4:43-45 A Prophet Has No Honor John 4:46-54 Capernaum John 4 Bible Study Questions (Handout) It is the worship of a pure and holy God, where the heart is offered, and where the desires of an humble soul are breathed out; for salvation. Jesus saith unto her, I that am talking with thee am he. And while it doesn’t totally resolve how to preach this passage, it at least gives us a place to start. "With Nicodemus He started from the idea which filled every Pharisee's heart, that of the kingdom of God, and deduced therefrom the most rigorous practical consequences. John 4:26: Then Jesus declared, "I, the one speaking to you-I am he." See note on John 4:7, and App-176. 2. Then He unveiled to him the most elevated truths of the kingdom of heaven, by connecting them with a striking Old Testament type, and contrasting them with the corresponding features of the Pharisaic programme. Hebrews 10:3 shows that the sacrifices were only a reminder of sin.Today, the Holy Spirit is the reminder, triggering thoughts in our minds. Other Forerunner Commentary entries containing John 4:26: Acts 15:1-5 Acts 15:1-5 John 4:25 : John 4:27 >> The Berean: Daily Verse and Comment Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. John Commentary - Believe and Live - The Gospel of John (372 page Pdf) WILLIAM BARCLAY Daily Study Bible Commentary. We know that it has to do with God’s sovereign authority, but when and where will it be found, and how … Continue reading "Commentary on Mark 4:26-34" He is content with letting her see that He is aware of it, knowing that through Him, as the Discerner, she will by and by reach Him as the Forgiver. Most people in the world have no experience of lasting joy in their lives. Verses 4–26. John 4:26. ... Watkins, in the 19th-century Anglican bishop Charles Ellicott's commentaries, notes that the Pharisees "took the longer road through Peraea, to avoid contact with the country and people of Samaria". He had magnified them to the woman; but to themselves He was to the last far more reserved than to her-proving to them rather than plainly telling them that He was the Christ. John 4:1-26 Living Water . The less political conception of the Samaritan Messiah made it possible for Jesus to announce Himself to the woman without fear of being misunderstood as He was by the Jews. —The announcement is being made. The solution of some of the problems which she connects with the Messianic advent is contained in … John Commentary - Believe and Live - The Gospel of John (372 page Pdf) WILLIAM BARCLAY Daily Study Bible Commentary. Commentary, 1 John 4:7-21, Brian Peterson, Preaching This Week, WorkingPreacher.org, 2012. The solution of some of the problems which she connects with the Messianic advent is contained in the very words she has heard. ... Jhn 4:26. A series of popular studies well adapted to the lay reader. I. Nicodemus contrasts with the Samaritan woman in many ways. 23 But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him. D Edmond Hiebert comments - (Barclay) Prints the author's own translation. Forty of these appear in John's Gospel and 26 in his letters. Jesus answered and said to her, “If you knew the … Those who are saved delight in hearing them for several reasons. or, Why talkest thou with her? John 4:26 Context. Also, Jesus performed many other unspecified signs during this time in Jerusalem ( John 2:23-25 ). Jesus made this emphatic statement that He was the Messiah and interestingly, He made it first to a Samaritan woman and not to the Jews. Even if the term Messiah has been used there was no danger of a misunderstanding of the term in Samaria. 26. It is apparently intended to enhance the idea of utter weariness.” (Maclaren) 40:7, 8; Heb. Contains good illustrative material. “I think, too, there will be felt to be something not only very beautiful, but very characteristic of our Lord, in His declaring Himself with greater plainness of speech than He had Himself hitherto done even to the Twelve, to this dark-minded and sin-stained woman, whose spiritual nature was just awakening to life under His presence and His words” (Stanton, Jewish and Christian Messiah, p. 275). Behold, I say to you, lift up your eyes and look at the fields, # Matt. Thomas Coke Commentary on the Holy Bible. “I that speak to thee am He.” This declaration He was free to make among a people with whom He could not be used for political ends. He must be therefore divine. … Continue reading "Commentary on John 4:46-54" Hebrews 10:3 shows that the sacrifices were only a reminder of sin.Today, the Holy Spirit is the reminder, triggering thoughts in our minds. Living water: … c. Unless you people see signs and wonders, you will by no means believe : Jesus rebukes those who depend on … John 4:26. These views explain the wonderful fact, that Christ so early and so clearly declared himself to Samaria! We have here an account of the good Christ did in Samaria, when he passed through that country in his way to Galilee. Indeed, Jesus had to leave Judea because of the Pharisees (John 4:1-3). That speak, &c. = I am [He) Who am speaking, &c. This is the seventh and last of the Lord"s seven utterances, and marks the climax. Contains good illustrative material. This is the first recorded declaration of Jesus being the Messiah. Jesus' disciples return and the woman returns to town. John 4 is the fourth chapter of the Gospel of John in the New Testament of the Christian Bible. Resources » Matthew Henry's Commentary » John » Chapter 4 » Verses 4–26. 34 Jesus said to them, # Ps. But the woman brought back nearly the whole town with her testimony, and Jesus was invited to stay on (4:39-42). Jesus had no hesitation in quietly letting her know that He was the promised One Who was to come. In John 12-21 Jesus draws His disciples aside to teach them—and you—what it means to follow Him. 3 So with us; while we were minors, we were enslaved to the elemental spirits of the world. Ellicott's Commentary for English Readers. The scene has changed. Before the latter He unveils Himself as the only-begotten Son, but this while avoiding the title of "Christ." D Edmond Hiebert comments - (Barclay) Prints the author's own translation. (Comp. In Him the truth had come. The reasons for reserve existing in Judea or Galilee, existed not here in the centre of Samaria. Commentary on the Gospel of John Chapter Four . We know that it has to do with God’s sovereign authority, but when and where will it be found, and how … Continue reading "Commentary on Mark 4:26-34" As the Samaritans did not, in a spirit of national ambition, expect a Messiah of a political character as did the Jews, it was both easier for Jesus on the present occasion to adjust his character to their expectations, and safer from awakening political jealousies, for him with perfect explicitness to avow his own true character and title. Daily devotional with John Piper. Spiritual aspiration thus awakened in her becomes the internal prophecy to which He attaches His new revelations, and thus reaches that teaching on true worship which corresponds as directly to the peculiar prepossessions of the woman, as the revelation of heavenly things corresponded to the inmost thoughts of Nicodemus. 40:7, 8; Heb. He developed cancer of the pancreas during his time in England. 34 Jesus said to them, # Ps. The result will be that they receive eternal life, the life of the Spirit, and can worship God in Spirit and truth. This study will also teach you about His death, burial, and resurrection. What now will the woman say? OUTLINE: 4 C Back to Galilee (4:1-45) 1 D Departure from Judea (4:1-3) 2 D Another Personal Response to Jesus: The Samaritan woman at Jacob’s Well (4:4-42) 3 D Arrival in Galilee (4:43-45) 5 C The Second Sign at Cana in … Read Henry Alford's(1810-1871) fascinating brief biography and Phil Johnson's related comments. Jesus came in fulfillment of all that God promised Abraham and David. First of all, in that one remote area they have spiritually arrived. This is a wonderful instance of the grace of Christ to this woman, that he should make himself known in so clear and plain a manner, to so mean a person, and so infamous a creature as she had been: we never find that he ever made so clear a discovery of himself, in such express terms, to any, as to her, unless it were to his immediate disciples; and these he would sometimes charge not to tell who he was. And He was saying, ‘The kingdom of God is like a man you casts his seed upon the soil.’(Mark 4:26) First, we are to sow the seed of God’s word. (Jhn 4:1-4) Jesus travels from Judea to Galilee, passing though Samaria. Jhn 4:26 - Jesus said to her, ... Interlinear Bibles Cross-Refs Commentaries Dictionaries Misc Jesus made this same statement again after He healed the blind man as recorded in John 9:37. John 4:26: Then Jesus declared, "I, the one speaking to you-I am he." John 4:21-26 New International Version (NIV). 6 Jacob’s well was there, and Jesus, tired as he was from the journey, sat down by the well. … Continue reading "Commentary on John 4:46-54" Jesus made this same statement again after He healed the blind man as recorded in John 9:37. John 4:26 Parallel Verses [⇓ See commentary ⇓] John 4:26, NIV: "Then Jesus declared, 'I, the one speaking to you--I am he.'" The writer used Jesus" own clear testimony here as another witness to His identity so his readers would believe in Him. ", To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, The Hawker's Poor Man's Concordance And Dictionary. His self-identification here constituted an invitation for the woman to come to Him for salvation. (26-27) One week later, Jesus speaks to the skeptic Thomas. Sermon John 4:5-42 The Woman at the Well Check out these helpful resources Biblical Commentary Childern's Sermons Hymn Lists John 4:5-42 The Woman at the Well By Dr. Philip W. McLarty The story of the woman at the well He gave evidence here that he was the Messiah. Articles Sermons Topics Books Podcasts Filter Resources By Ask Pastor John. Jesus predicted His own miraculous resurrection (John 2:18-22). 36 # Dan. 23 But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him. For those who have made the New Covenant with God, it is the Holy Spirit that teaches and brings to remembrance—not the ceremonial law! As the Samaritans did not, in a spirit of national ambition, expect a Messiah of a political character as did the Jews, it was both easier for Jesus on the present occasion to adjust his character to their expectations, and safer from awakening political jealousies, for him with perfect explicitness to avow his own true character and title. Key Thought. 35 Do you not say, ‘There are still four months and then comes # Gen. 8:22 the harvest’? Among the Jews, Jesus proceeded cautiously, repressing His Messianic dignity. Second, it means that the preacher can’t step on our toes. I that speak unto thee am he; the Messiah; see Isaiah 52:6. 3. The great wisdom of the Lord Jesus in leading the thoughts along to the subject of practical personal religion. D. The term "abide" (menō) is used in the NT about 112 times. He does not overwhelm her with new knowledge, but stimulates question and thought. Lastly, we have here the universal Christ. i. Matthew 16:20; the reason for which, according to John 6:15, was the political character of the Jewish hope in the Messiah. 26.It is I who talk with thee. It was about noon. Jesus, particularly in the Fourth Gospel, would seem to have a somewhat ambivalent relationship to what we would call miracles but what John describes as “signs.” That’s an important distinction, actually, between signs and miracles. (Comp. But to the Samaritan He could be ‘the Messiah’, the ‘Taheb’, the Revealer of truth. It left her with the impression that quite possibly, Jesus was who He claimed to be: the Messiah, the Christ (I who speak to you am He, John 4:26). The ‘man’ of verse 26 can be understood as either Jesus in His lifetime, or Jesus through His servants, after the ascension and … John 4:26 NIV • John 4:26 NLT • John 4:26 ESV • John 4:26 NASB • John 4:26 KJV • John 4:26 Interlinear • John 4:26 Commentaries • John 4:26 Parallel Texts • John 4:26 Bible Apps • John 4:26 … Daily devotional with John Piper. In John 12-21 Jesus draws His disciples aside to teach them—and you—what it means to follow Him. This was the first time, so far as we are informed, that Jesus explicitly declared himself to be the Christ. Godet contrasts Jesus' method in this case with that employed in the interview with Nicodemus. Jesus" self-revelation here climaxes John"s account of this conversation. The reasons for reserve existing in Judea or Galilee, existed not here in the centre of Samaria. Here, on the contrary, with a woman destitute of all scriptural training, He takes His point of departure from the commonest thing imaginable, the water of the well. This study will also teach you about His death, burial, and resurrection. Behold, I say to you, lift up your eyes and look at the fields, # Matt. As John used them in His narrative, they seem to typify Jews and non-Jews as well as the normal reactions of those groups to Jesus. John 4:28 The woman then left her waterpot, and went her way into the city, and saith to … or 'Why are you talking with her?' Jesus, particularly in the Fourth Gospel, would seem to have a somewhat ambivalent relationship to what we would call miracles but what John describes as “signs.” That’s an important distinction, actually, between signs and miracles. A series of popular studies well adapted to the lay reader. This is the only time that Jesus clearly identified Himself as the Messiah before His trial. But no one asked, 'What do you want?' Который говорю с тобою. 22 You Samaritans worship what you do not know; we worship what we do know, for salvation is from the Jews. "Much of the anger that erupts within the church under the banner of loving God and defending God's truth often seems to grow instead from love of self and of the power that comes from winning the argument, even at the expense of the church's unity in love." It does not consist merely in external forms. The necessary conclusion of the occurrence was the declaration, "We know that this is indeed the Saviour of the world;" and this confession must have been preceded by the declaration of Christ Himself concerning His Messianic dignity. He is not deterred from the effort to plant His truth and to rescue a soul, either by His own weariness or by the conventional sentiment which frowned upon His conversation with a woman in a public place. John 4:26 Context. Therefore, when the Lord knew that the Pharisees had heard that Jesus made and baptized more disciples than John (though Jesus Himself did not baptize, but His disciples), He left Judea and departed again to Galilee. ... (John 4:26). John 4:26 REV and Commentary - Jesus says to her, I who speak to you am he. This much loved story of the woman at the well has become a favourite with many Christians who recognise the beautiful way that God in His goodness and grace has approached each one of us.. and has slowly and gently brought us to a deep and saving understanding of Who He truly is. The Woman at the Well Part 1. John 4:26, NASB: "Jesus said to her, 'I who speak to you am He.'" Jesus is the long-awaited Savior of the world (John 3:16-17). However, Mark 9:41 records that He used the term of Himself on another occasion indirectly. 4. Verses 27-30 are transitional. Jesus saith unto her, I that speak unto thee am. A new party has arrived. Bible Answer: Jesus uses water in a symbolic sense in John 4:14. Am he—i.e., the Messiah. 10:9 “My food is to do the will of Him who sent Me, and to # Job 23:12; (John 6:38; 17:4; 19:30) finish His work. The woman’s despairing bewilderment is at once dissipated by the announcement , . There is, therefore, no danger that he will disappoint one of those whom he finds ready to become his disciples. My point is this: heirs, as long as they are minors, are no better than slaves, though they are the owners of all the property; 2 but they remain under guardians and trustees until the date set by the father. And he must needs go through Samaria. 25 The woman saith unto him, I know that Messias cometh, which is called Christ: when he is come, he will tell us all things. Exegetical Commentary on John 4. The Samaritan woman is induced at that very time to go and draw water. We see our duty. For those who have made the New Covenant with God, it is the Holy Spirit that teaches and brings to remembrance—not the ceremonial law! He suddenly exalts it, by a bold antithesis, to the idea of that eternal life which quenches forever the thirst of the human heart. Read Henry Alford's(1810-1871) fascinating brief biography and Phil Johnson's related comments. This incident furnishes a notable illustration of our Lord's love for human souls, and of His skill, tact, and firmness in dealing with moral degradation and ignorant bigotry. While studying for her Master's she met and fell in love with an engineering student from Ecuador. Barclay is strongest in his study of word meanings. 9:37; Luke 10:2 for they are already white for harvest! John 4:1-26) Verse 1-4: “when Jesus learned that the Pharisees had heard that Jesus was making and baptizing more disciples than John 2 (although Jesus himself did not baptize, but only his disciples), 3 he left Judea and departed again for Galilee. John 4:26. Jesus then identified Himself to the woman as the Messiah whom she hoped for. Though John is very clear that Jesus is the Son of God, even "God the One and Only" who is at the Father's side (1:18), yet in his physical body, Jesus becomes tired like everyone else. We see the nature of religion. No one is more comfortable during an invitation to salvation than the one who is saved. Verses 4–26 We have here an account of the good Christ did in Samaria, when he passed through that country in his way to Galilee. He treats her sin frankly, but not harshly. He knew that He had to do with a man accustomed to the discipline of the law. This is the only time that Jesus clearly identified Himself as the Messiah before His trial. P. Anton: "Since she herself thus spoke of it, it was now time that Christ should draw tight the knot." There was no danger here of a popular uprising on these grounds. John 14:26. Study the bible online using commentary on John 4 and more! Commentary on John 4:1-3 (Read John 4:1-3) Jesus applied himself more to preaching, which was the more excellent, 1 Corinthians 1:17, than to baptism. Again, by these words, “I who talk with thee am the Messiah, the Son of God,” he employs the name Messiah as a seal to ratify the doctrine of his Gospel; for we must remember that he was anointed by the Father, and that the Spirit of God rested on him, that he might bring to us the message of salvation, as Isaiah declares, (Isaiah 61:1. No entry exists in Forerunner Commentary for John 4:26. Questions and answers with John Piper. But what would not have been safe among them was safe enough with her, whose simplicity and docility at this stage of the conversation appear from the sequel to have Become perfect. Even so small a circumstance as this becomes a necessary part in the economy of her salvation. John 4:27 And upon this came his disciples, and marvelled that he talked with the woman: yet no man said, What seekest thou? It is pure, spiritual, active - an ever-bubbling fountain. While studying for her Master's she met and fell in love with an engineering student from Ecuador. John 4:26, ESV: "Jesus said to her, “I who speak to you am he.”" John 4:26, KJV: "Jesus saith unto her, I that speak unto thee am he." 5. Secondly, we may note here the self-revealing Christ. Look at the Book. John speaks as follows: [4456] "And I saw another angel ascending from the sunrising, having the seal of the living God, and he cried with a loud voice to the four angels to whom it was given to hurt the earth and the sea, saying, Hurt not either the earth, or the sea, or the trees, till we have sealed the servants of our God on their foreheads. The Gift of God: The gift of God was His Son, (John 3:16), the benefit was eternal life. No words from her of acknowledgment or surprise are recorded; but how full her faith that the Teacher had arrived who can, her energetic and successful mission to her countrymen shows. 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