The next is the sacrifice of Christ. It was sin which was the cause of separation from God (Isaiah 59:2; Psalm 17:15). But Christ loved us when we were deformed and defiled by sin. St. Paul, after laying down the general principle of mutual submission, illustrates and enforces it in the case of wives. All marriages of convenience or self-interest are thus condemned. Jesus said to His disciples, who were sorrowing, "If ye loved Me, ye would rejoice because I said, I go to the Father, for My Father is greater than I."4. St. Paul evidently has in his mind the figure of a marriage. In a way of obedience, as the wife obeys the husband.3. If the standard of the wife's obedience is high, equally so is that of the husband's love: in both cases it is Christ — obedience as to Christ; love, as that of Christ. The Church is glorious in her universal adaptations.III. The perfection of her sanctification — Christ.4. It is set before us as a love which should influence our hearts. In a way of reverence. John had a glimpse of the sublime scene in his wondrous vision on Patmos; and as the angel opened out this scene of unparalleled magnificence, this destiny of infinite sweep and indescribable glory, it was more than the spirit of the enraptured seer could endure. Jay. Cookie Notice: Now comes the final purpose. A love of complacency.4. He fell adoring at the angel's feet; the visions had so intensified the glory of the angel himself that John thought it had been God. Glorious in bliss. It is, to endeavour to bring souls to Christ.3. We should not leave a church for frivolous reasons, thereby dividing the body of Christ. And how does the Holy Spirit carry on this cleansing process? In the stead of the Church He died, to deliver her from death, the sentence which so righteously lay upon her.III. He gave Himself to His Church by leaving heaven and becoming incarnate that He might assume her nature.2. He died to sanctify the Church. Manton, D. D.In this verse we have the last end of our redemption by Christ, the perfection and consummation of our sanctification in the life to come. "Christ loved the Church," and He walked in that Church in the radiance of love. Of this the apostle speaks when he admonishes the Romans, saying, "I beseech you, therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service." "A glorious Church, not having spot or wrinkle, or any such thing." Now take sin from the soul, and you have removed from it everything that can degrade it. "Let all things be done in love," saith the apostle. There are deeds of power which elicit more boisterous applause, but there are none which more invoke what is holiest in our nature than these exhibitions of conspicuous love. It is an allusion to the spouse of a king, or a royal marriage (Psalm 14:13). THE ULTIMATE END AND RESULT. Does a father "pity his child," when others can hardly bear with him, "remembering that he is but dust"? The perfection of her sanctification — Christ.4. )Marriage and holinessPhilip Henry's advice to his children with respect to their marriage was — "Please God, and please yourselves, and you will please me"; and his usual compliment to his newly married friends — "Others wish you all happiness. replied Mr. Hill, with the deepest feeling, "can a man love a good wife too much? His birth, life, and death were but, as it were, a stage whereon the hottest love imaginable, from first to last, acted its part to the life. The angels, who are the spectators, ever blessed God for it; and shall not we, who be the parties interested? In remarkable providences, at some times.9. It has no outward splendour; it has no earthly glory; it has nothing in it, wherefore men should gaze, look at it, bow before it. Every true child of God should be willing, if need be, to fight for the Church.(J. They are now often poor; then they shall "possess all things." I would begin by remarking that the Church of God — the reality of a true Church — is a thing quite unknown to the world. He is the Bridegroom and the Church the bride. 2. In the Scripture there is a three-fold presentation spoken of —(1) One made by believers themselves (Romans 12:1). In describing THE FUTURE CONDITION of the Church, the apostle has evidently in his mind two previous states of it — its original state when lying dead in trespasses and sins, and its subsequent earthly state, when separated from the mass of the ungodly and partially redeemed.II. Social Media; Images; Scripture; Art; Verses; Use this beautiful custom verse art picture on your Instagram, Facebook, Twitter, and other social media sites. We have to go on now to our last point — THE GREAT END FOR WHICH ALL THESE MEANS OF HOLINESS ARE BROUGHT INTO OPERATION. He saw the possibilities of human nature, and the resplendent future to which it was heir by His grace.1. "I suffer not a woman to usurp authority over the man. 1. Who it was that gave Himself. A spot is in the garments, a wrinkle is in the flesh; and then follow the general words, "Or any such thing." "That He might present it to Himself." What He commences, He still fosters and perfects.IV. Ah, brethren, it doth not yet appear what we shall be; but we know that when He shall appear we shall be like Him, for we shall see Him as He is. In stating and defining this love, I will take notice —1. A state of society is impossible without this. They are to "submit themselves to their own husbands as unto the Lord." Manton, D. D.In this verse we have the last end of our redemption by Christ, the perfection and consummation of our sanctification in the life to come. Wherein this glory of the Church will then principally consist. For this end two things were necessary. Our souls must be "washed" from the past. On the other hand, if husbands love their wives as Christ also loved the Church, authority will be divested of all austerity.II. Obey His laws, honour His authority, imitate His example.4. So, the love of Christ is the origin and the abiding cause of His connection with the Church. "I suffer not a woman to usurp authority over the man. (1) To glorify God and Christ, who intend so much glory to us. By Him; for He shall present them. And then, you see where they will be presented with this exceeding joy: "before the presence of His glory": that is, His glorious presence. But it is evident that the forgiveness of past sins, and the removal of their stains, is not all that is necessary for the Church — that it may be "the bride of Christ." It is, to endeavour to bring souls to Christ.3. Whether it is the love of the babe for her doll, or the love of the older children for the babe, or the blessed love of the mother for all her children, it is still the same exquisite, joy-giving sentiment. "Glorious" she is — for the glory which God has given Him — which is the Holy Ghost — Christ has given us! Nonsense! It had no beginning, and it had no bounds. The administrations of His appointed ministers. In personal fidelity and devotion husbands should love their wives, "even as Christ loved the Church and gave Himself for it."3. Manton, D. D.)A holy and glorious ChurchJ. In a way of holiness. Devils may have possibly, and I am persuaded they have, knowledge or talent; and Voltaire and Byron would be fools by the side of some of them. And so, while they are at home in the body, they are absent from the Lord. You have not, however, long to wait, ere a magnificent flower springs from the unsightly bulb, a flower fit for presentation, perchance, in the palace of royalty itself. HOW HE PROVED HIS LOVE.1. 'Why, really, John,' said one of his sisters, 'it would seem as if you could not get on for five minutes without your wife.' Hence the apostle goes on to bring before us the Holy Spirit as a third source to which the Church must ascribe its future holiness.4. HOW WE SHOULD THINK OF IT. For what is authority without power to enforce it? The second of these presentations we call official; and these are made by ministers. We may go farther — the chief glory of God is the holiness of God. Respond to it. (2) You see how these imperfections are metaphorically expressed. He thoroughly justifies her by His blood and His righteousness:4. First He purchased it for us, and then communicateth it to us.(T. Now comes the final purpose. Oh, how did Christ, who is thy pattern, love His spouse! 3. The first of these presentations is what we call personal; and this is made by themselves. Christ loved the world before ever there was a Church in it, and determined out of the very ruins of the Fall to build up for Himself a Temple worthy of being inhabited by Himself. The love of Christ, thus generous, persevering, tender, and fervent, is to be the model of our own. Christians, the Bride of Jesus, do not frustrate His gracious purpose by wilful sin. (4) Improve it to the love of God's people; a necessary lesson in these days, when they fly from others that are in trouble, as the rest of the herd from the wounded deer (Psalm 15:4). To exhort you often to think of this estate. In setting forth of which take notice —1. It is a rose of the same loveliness and fragrance whether it bloom amid the splendours of royal gardens or in the cottager's door yard; it is the nightingale which sings in the night the same song for prince and peasant. But though the Church is now "glorious," and "more glorious than the mountains of prey," yet its glory is partially prevented and obscured now. Delight in Christ. Christ, then, having loved us, and chosen us, and died for us, and given us life, preceded next to make us fit and worthy for the high position to which He destined us. It thrilled in His bosom, and glistened in His eye. And this is here intended. It is by Him — He presents it; and it is to Him. The purest thing on earth shall marry the King of kings and Lord of lords. B. I. One flower is sweet, but a garden! Oh, that our hearts were exercised more about these things!2. Oh, how did Christ, who is thy pattern, love His spouse! And secures to Jesus Christ all the glory of our salvation.(T. A lasting and constant love (John 13:1).III. "As the Father hath loved Me, so have I loved you." And this is here intended. The face is washed, and the spot comes out. Nothing can hinder it. The apostle, at a single glance, seemed to see it all. So often we have a standoff, she is saying if he will show me love, I will submit, and he is saying if she would just submit I could show her love. Gold and jewels and costly array are given to a bride. "Then will I sprinkle clean water upon you and ye shall be clean." So, the love of Christ is the origin and the abiding cause of His connection with the Church. The text says, "With the washing of water by the Word." Marry not till you be sure you can love entirely.3. (2) You see how these imperfections are metaphorically expressed. He points out THE CAUSES TO WHICH IT IS TO BE ASCRIBED. Ministers have a charge. If pure it must also be happy; for only the pure can be truly glad. "Now unto Him that is able to keep you from falling, and to present you faultless before the presence of His glory" (Jude 1:24). Looking up to love so great, so heavenly, so perfect, so Divine.4. He gave His Deity, He gave His humanity; He gave the whole of His Person as God-Man; all that was in man to suffer, and all that was in God to merit. Among nations and in families authority and power must go together. (4) His love is fervent. It was sin which was the cause of separation from God (Isaiah 59:2; Psalm 17:15). We did not love Him; but He loved us. Whether it is the love of the babe for her doll, or the love of the older children for the babe, or the blessed love of the mother for all her children, it is still the same exquisite, joy-giving sentiment. Wherein this glory of the Church will then principally consist. Every day Christ presents His people to His Father in His intercession.(C. (2) Denying necessaries. Glorious in holiness and purity.(1)Perfect. The first regards THE PRESENTATION OF THE CHURCH — "That He might present it to Himself." (2) His love is persevering. )LinksEphesians 5:25 NIVEphesians 5:25 NLTEphesians 5:25 ESVEphesians 5:25 NASBEphesians 5:25 KJVEphesians 5:25 Bible AppsEphesians 5:25 ParallelEphesians 5:25 Biblia ParalelaEphesians 5:25 Chinese BibleEphesians 5:25 French BibleEphesians 5:25 German BibleEphesians 5:25 CommentariesBible Hub, (3)The fruit of His love — "He gave Himself for it," to a painful and ignominious death.There are solemn notions by which Christ's death is set forth — a ransom and a sacrifice. Other motives are superadded. Wicked men have often now more knowledge and science than good men; but they do not make a good use of it. 2. HOW HE PROVED HIS LOVE.1. He "gave Himself for it."1. "No man ever yet hated his own flesh but nourisheth and cherisheth it, even as the Lord the Church." It is peculiar in its nature, unlike the love of parent or child, friend or neighbor. He gave Himself in all that He now is as God and Man, exalted to the throne, for the endless benefit of His beloved Church.III. Obey Christ "As the Church is subject to Christ." So Christ did away with the previous guilt, and its consequence, and our sins were as though they had never been — for they were expunged! It must needs be so; for —(1) This is God's glory: "Glorious in holiness" (Exodus 15:11). It is a rose of the same loveliness and fragrance whether it bloom amid the splendours of royal gardens or in the cottager's door yard; it is the nightingale which sings in the night the same song for prince and peasant. Well might the apostle speak of "the breadth and length and depth and height of the love of Christ which passeth knowledge." Its trees are green forever. A spot is in the garments, a wrinkle is in the flesh; and then follow the general words, "Or any such thing." The inspired apostle urges as an additional argument that man was created before the woman, but that woman sinned before the man. THE ULTIMATE END AND RESULT. To Thee I dedicate Myself. And then, you see where they will be presented with this exceeding joy: "before the presence of His glory": that is, His glorious presence. CHRIST'S LOVE FOR HIS CHURCH. It was a known, unknown love. "A glorious Church, not having" — that is, "not having " as God sees us in Christ — "not having spot, or wrinkle, or any such thing." (1) To glorify God and Christ, who intend so much glory to us. Instead of a companion and counsellor she would only be his echo or his shadow. "That He might present it to Himself, a glorious Church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish. It is the very figure that sets forth the love of Jesus to His Church.II. Minor Prophets It was the magnet that guided Him in all His wanderings. He points out THE CAUSES TO WHICH IT IS TO BE ASCRIBED. HOW HE PROVED HIS LOVE.1. The Alpine mother did much, and suffered much for bet babe; but there was a little possibility, and, therefore, a little hope, that some good monk would come that way and save both her and her babe alive; and even had she formally resolved on death for the infant's sake, it would have been but a finite sacrifice. Chuck Smith :: Sermon Notes for Ephesians 5:22-33 ← Back to Chuck Smith's Bio & Resources "CHRIST AND HIS CHURCH" I. Here the holiness of the Church is but comparative and imperfect: and this in two respects; because there is a mixture of bad and good, of godly and ungodly, of true believers with the insincere and hypocrites; and because even the good themselves, even the best, are but partially good, are never entirely cleansed from all defilement of sin, though they are redeemed from its penalty, and delivered from its tyrannical dominion.II. Glorious in power in the power which comes from wealth, in the power which comes from learning and literature — in the power which comes of numbers, and of numbers organized — in the power which comes of many edifices and splendid architecture — in the power which comes of elegance, and wealth, and refinement, in private life.II. He gave Himself in His eternal life; rising, ascending, reigning, pleading; and all for the Church of His choice.5. So, one glorified saint is one of God's flowers, but a glorious Church is Christ's garden. He loved us when we were without beauty. Thine are mine eyes, to behold Thy glory; mine ears, to hear Thy voice; my tongue, to show forth Thy praise; and my feet, to walk in Thy ways. It is a love of the sinner, but it attempts no compromise with his sin. Love is the foundation, the cement, the glory of marriage. The second of these presentations we call official; and these are made by ministers. Hence the apostle goes on to bring before us the Holy Spirit as a third source to which the Church must ascribe its future holiness.4. "Then will I sprinkle clean water upon you and ye shall be clean." "Lord Lawrence and his wifeThe following appears in the "Life of Lord Lawrence," published by Messrs. Smith, Elder and Co.: — "Lord Lawrence married after his return to England, at the end of a long and tedious illness, and he was warned that it was death to go back to India. The gall was taken out of the sacrifices offered to Juno, as Plutarch witnesseth. I have sometimes looked at the financial pressures many of us face in our homes, or the financial pressures this church faces, … The nuptial figure is still continued, and the allusion is to the presentation of the bride to her husband. B. But the grand presentation day will dawn by and by — the glorious manifestation of the Church, which is His bride. Why it sinks them the lower in disgrace, and degrades them the more.1. He sacrificed much, in order to show His love for the race who had rebelled and become polluted by sin. My understanding is Thine, to know Thee; my will, to choose Thee; my heart, to love Thee; my conscience to fear Thee; my memory, to retain Thee. THE LOVED ONE AS SHE IS PERFECTED. Well might the apostle speak of "the breadth and length and depth and height of the love of Christ which passeth knowledge." Thine are mine eyes, to behold Thy glory; mine ears, to hear Thy voice; my tongue, to show forth Thy praise; and my feet, to walk in Thy ways. What other feeling could have stooped to such guilt, and raised it to such glory? Its light is brighter than the sun — it is the light of purity and bliss. In the experience of every believer there is a solemn scene in which he has acknowledged God's claims; has asked, "Lord, what wilt Thou have me to do?" By her complete and eternal exemption from every charge of all her enemies, even by Christ.Inferences —. Ephesians 5:25. (4) Improve it to the love of God's people; a necessary lesson in these days, when they fly from others that are in trouble, as the rest of the herd from the wounded deer (Psalm 15:4). THE DESTINY OF THIS GLORIOUS AND MUCH LOVED CHURCH. (3) His love is tender. Ephesians 5:25 Context. (2) That our glory in heaven is the fruit of Christ's death, who procured this eternal inheritance for us. GenesisExodusLeviticusNumbersDeuteronomyJoshuaJudgesRuth1 Samuel2 Samuel1 Kings2 Kings1 Chronicles2 ChroniclesEzraNehemiahEstherJobPsalmsProverbsEcclesiastesSong of SongsIsaiahJeremiahLamentationsEzekielDanielHoseaJoelAmosObadiahJonahMicahNahumHabakkukZephaniahHaggaiZechariahMalachiMatthewMarkLukeJohnActsRomans1 Corinthians2 CorinthiansGalatiansEphesiansPhilippiansColossians1 Thessalonians2 Thessalonians1 Timothy2 TimothyTitusPhilemonHebrewsJames1 Peter2 Peter1 John2 John3 JohnJudeRevelation, Select a Beginning Point And Adam was not deceived; but the woman, being deceived, was in the transgression" (1 Timothy 2:12, 13). By her complete and eternal exemption from every charge of all her enemies, even by Christ.Inferences —1. The administrations of His appointed ministers.8. He gave Himself to His Church by leaving heaven and becoming incarnate that He might assume her nature.2. )A glorious ChurchJ. 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